Corbin Harney (standing), Western Shoshone spiritual leader, and Raymond Yowell, then Western Shoshone Indian Nation chief, at Peace Camp, NV, Oct. 2002, leading protests against nuclear weapons testing, militarism, and radioactive waste dumping at the Nevada Test Site. Photo by Gabriela Bulisova.November 20th marked the end of a rushed, "going-through-the motions" Draft Supplemental Environmental Impact Statement (DSEIS) by the U.S. Nuclear Regulatory Commission (NRC), a thinly veiled attempt to revive the cancelled Yucca Mountain high-level radioactive waste dump in Nevada.
Yucca Mountain is located in Newe Sogobia, the homeland of the Newe people, also known as the Western Shoshone Indian Nation. The United States government acknowledged the sovereignty of the Western Shoshone, and their land claims to a vast territory, including Yucca Mountain, when it signed the "peace and friendship" Treaty of Ruby Valley in 1863.
NRC didn't even bother to provide advance notice to the affected Indian tribes downstream from the targeted site, let alone consult with them in a government-to-government manner, as is the agency's legal obligation. But at least NRC is consistent: it didn't provide any funding to the tribes, either, placing an extraordinary burden on the tribal nations to meet the arbitrarily-short deadline. In this regard, NRC's SDEIS public comment proceeding itself was a violation of environmental justice (EJ), not to mention the agency's biased push to bury 70,000 metric tons, or more, of high-level radioactive waste on indigenous land, guaranteed to leak into the precious, even sacred, drinking water supply.
Despite NRC's own EJ violations, the Timbisha Shoshone Tribe and the Native Community Action Council met the deadline, with powerful comments. They thereby continued a tradition of protecting Yucca Mountain, and its groundwater, that dates back not just years or decades, but centuries and millenia, to time immemorial. More.